Moderator: Amy Gajda,
Tulane University School of Law
Speakers: Robin D.
Barnes, University of Connecticut School of Law
Chris Crocker, Actor, Blogger, Prolific Entertainment, New
York, NY
Tia Maria Torres, Star of “Pit Bulls and Parolees” (Animal
Planet), Villalobos Rescue Center, New Orleans, LA
Valerie Veatch, Filmmaker, Me @ the Zoo, Prolific
Entertainment
Eugene Volokh, UCLA School of Law
Andrew Weaver, Assistant Professor, Indiana University,
Documentary about Crocker’s experiences. Crocker spoke about the difference between
the in-person hatred he experienced and the anonymous hatred, which posed a
separate danger (he spoke of his grandparents).
Positive and negative were both ramped up (people who reached out to him
and said they felt unsafe at school too, death threats).
Torres: needed the money; on the brink of closing the doors
of her nonprofit. Keeps things private
even on the show. Public attention is
more positive than for Crocker, but she has been grabbed. Said the crew was secondary to the animal
rescue: she’d leave them behind if they didn’t keep up. Contrast to Kardashians, which she described
as a scripted show: no need to create personal drama.
Barnes: it’s wrong to essentially imprison Chris Crocker
because he’s threatened. Gay teens are
bullied, threatened—fixating on why they didn’t like him, as one of Crocker’s
clips did, is the most important thing.
Celebrity culture can distract from problems like the economic crisis
and bank bailouts.
Volokh: has more positive view of free speech. Westboro Baptist is nasty people, but
expressing their views. Expressing 1000
feet from funeral and on web doesn’t strip it of constitutional protection.
Lots of silly stuff is distracting people from important issues. That’s not enough justification for
restricting speech.
Crocker doesn’t buy slippery slope arguments as to protests
at children’s funerals.
Torres: when the show went on, her adopted sons’ mother
resurfaced and made a number of accusations against Torres, including passing
them out to the entire town. Lawyers
said as a public figure she was fair game.
Crocker: people think whether it’s a D-list celebrity or
A-list celebrity, whether I deliberately uploaded videos at age 18 (right when
viral video was getting started), they’re entitled to attack you. People stop
seeing celebrities as human; think they have all these great things and that
they’re so accessible that they’re ours.
Torres: when I go out in public, people say “we watch your
show, you’re ours.” You’re on TV = you
belong to us.
Crocker: especially with reality TV; you’re in their
homes.
Torres: I come across very angry when I’m confronted in
public.
Crocker: they say you deserve it because you put yourself on
TV.
Gadja: courts are likely to agree.
Volokh: celebrity or not, there are laws prohibiting death
threats—may not be as well enforced as we’d like, but they exist. There are laws against assault. Don’t lay that against the First Amendment. (Sure, and I agree—but doesn’t culture
matter? How do we create boundaries that
don’t rely on restricting speech? There’s
a reason that “sticks and stones may break my bones but words will never hurt
me” generally seems unpersuasive, and so we rely on teaching potential boundary
violators that some kinds of hurt are ok and some aren’t; this is difficult.)
Crocker: the gray area is protests at kids’ funerals. Imagine the harm inflicted on the parents and
grandparents by protests.
Weaver: invasion of privacy will be even more an issue in
the future. Reality TV is what people
want; it’s not going away because it provides unique gratifications—social comparison,
identification with characters, information-seeking: comes from fiction, but
more salient from real people. All else
being equal, people like reality shows more the more they feature
fly-on-the-wall cameras, voyeuristic view, night vision cameras; telephone
conversations are more enjoyable if the camera seems to be looking in without
being observed itself. People know on
some level that they’re on camera.
Gadja: but sometimes people forget.
Torres: distinguishes between Kardashians, who did ask for
it, and herself: she did it to survive/to keep her job. Why does that make her a public figure?
Volokh: if someone calls you a drug dealer and knows you’re
not or recklessly disregards the evidence, then even a celebrity would have a
cause of action, except that you couldn’t get damages from someone with no
money. That means there are interesting
questions about injunctions and criminal libel prosecutions. The First Amendment allows criminal
prosecutions and probably permanent injunctions. The difference is that people have more
latitude for honest but unreasonable mistakes about public figures.
Gajda: Hulk Hogan sex tape case?
Volokh: he believes invasion of privacy tort is a bad idea;
newsworthiness is too vague a standard.
Courts have held publishers liable for revealing public facts about
prior convictions (though he thinks that case is unlikely to be followed today)
or about sex changes. As to Hulk Hogan,
the tape was newsworthy, though many courts have found sex tapes
non-newsworthy. There’s room for a
narrow cause of action for sex tapes, but with a better definition.
Sonja West has an excellent article pointing out that facts
about a person are quite often facts about other people too: they are
relational. Telling your own story/truth may require telling stories/truths
about other people. Freedom of speech
thus requires freedom to talk about other people even in its narrowest
self-defining aspects.
Torres: positives (in response to a Q): adoptions and
donations have soared. We’ve been able
to help guys leaving prison move on. The
positives have come to the organization, though the negatives are concentrated
on her.
Volokh: in response to question about newsworthiness: would
eliminate it entirely, not to be replaced by outrageousness—people should
decide for themselves the relevance of information. The basic right is the right to talk about
whatever they want, so long as they’re saying truthful things or expressing an
opinion.
(But what gets translated into being recognized as creating
a risk of harm that goes beyond talk?
Death threats, yes. Disclosure of
gun ownership?)
Barnes: public figure has expanded beyond politicians to
newsworthiness—if you’re a private person who happens to do something that is
an example of a larger public controversy (like owning a gun, maybe?) then you
lose private-figure status. But when
people are dying from harassment it’s gone too far.
Q: instinct is that in jurisdictions with strong libel laws
people are not necessarily nicer to each other.
Can law help? What do you want?
Torres: I wanted my harasser to go away. She was able to picket in front of my house
because she had a right to be on the public easement.
Showed clip of Crocker’s famous ‘leave Britney alone’ video
and a variety of critical, dismissive, harassing, and frankly threatening
responses thereto.
Crocker: at 19, he felt that he had the right to say
whatever he wanted and not expect criticism or threatening phone calls (both of
which he got). Now, he might do things
differently. (Though part of the point
is that we let teenagers online and need to understand what to do with them!)
Volokh: a British man was successfully prosecuted for saying
that all British soliders should die and were scum. That’s one of the prices of lack of free
speech: you’re not free to be grossly offensive. A woman posted a picture of a burning poppy
(symbol of WWI) and was successfully prosecuted. The First Amendment isn’t holy, but he likes
how it works. He doesn’t want the gov’t
to decide what pollutes public discourse.
Viewpoint neutrality allows horrible advocacy to be tolerated but has
served America well.
On public figures: if Crocker had just posted to 100 people,
copyright law might protect him. Also
most such videos wouldn’t trigger public disclosure of private facts tort. Disclosure to 100 would also be too much there,
though maybe disclosure to 3 would still be protected.
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